We must be the gatekeepers of the online world. It is up to us to know what’s on the other side of that gate, and to decide when (and how wide) to open that gate.
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The three major sections to this book poetically picture the meeting, marrying, and maturing of Solomon and his bride (“the Shulammite,” cf. Song 6:13), corresponding well to the “leave, cleave, and weave” paradigm of marriage that God established (cf. Gen. 2:24).
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To accomplish the “taking back” of productivity, Reagan spends ten chapters identifying various aspects of productivity, the ways in which those aspects are often wrongly pursued, and the biblical solutions.
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I will first survey some things I appreciate about the show; then, I will survey what I dislike; finally, I will touch on the more current controversy on the line “I am the Law of Moses.”
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As we survey the origin of Thanksgiving, and consider a biblical framework for thankfulness, my hope is that you will begin to experience an overflow of Christ-centered, grace-empowered gratitude and gladness to the one, true, and living God.
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We know that these men and women were Puritans, intent on worshiping God in a simple, Protestant fashion. But did you know? They were also radical Christian parents.
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It’s no wonder that 1 Peter 3:7 refers to marriage as “the grace of life.” But to benefit from this picture of a godly relationship in the Song of Solomon, we must handle the text aright. Unfortunately, there are scores of people who mangle it; don’t be counted among them.
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Eliminating debt is difficult, and applying this strategy will help you apply the other strategies and give you the needed motivation to keep going.
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In this final article in the series, then, we will spend our time focusing on soli Deo gloria, which means: “For the glory of God alone.” Many have said that this sola is like a magnet that draws all the other solas together into one, unified whole. It’s like the glue that binds them in continuity.
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Since Jesus is the founder and perfecter of our faith, it is essential that we affirm the biblical truths concerning the person and work of Christ (Heb. 12:2). For the Reformers, the reality of Christ’s sufficiency is really where the heart of the issue was found.
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